I have only been with Crossroads
for one week, one tiring, sweaty, exhilarating week. Before setting out on this endeavor, I
carried with me expectations of meeting people whom I would classify as
pro-life or pro-choice; the pro-life ones I would encourage and inspire, and
the pro-choice ones I would engage and hopefully transform. But I found a different distinction at the
crossroads of our nation that I did not expect.
At
breakfast yesterday, our host asked Father Dan, “Father, what is something you
have rediscovered on this walk across America?”
Our walking companion did not need any time to think about his
answer. “I have been reminded again and
again,” he said, “that Christ did not come to make bad men good, but to make
dead men live.”
This is the
great distinction I have seen on the highways and byways of our country. We cannot merely talk about pro-life people
and pro-choice people, or even about the culture of life and the culture of
death. There are the living and the
dead. There are those who have accepted
the life which Christ gave to them, those who live it to the fullest, and there
are also those who reject him, his life, and his love.
Often Catholics
and non-Catholics alike will accuse the Church of being outdated, or of having
too many rules that have become antiquated in the modern era, especially when
it comes to abortion, birth control, and sexuality. They say that having a life means living
independent from any law or rule or community that would try to fix their morality. But Catholicism does not attempt to improve
the behavior of humanity but rather guide humanity in understanding the
fullness of perfection to which our behavior can ascend. Although it may seem at times that rules and
requirements make up the large part of the Catholic tradition, what the
Catechism expresses are not merely rules but glimpses into what our
relationship with God might be like and how we can best attain it. There is life to be lived that comes to us
from God, and he himself has revealed the path that will allow us to live that
life to the fullest. With our fallen natures we cannot find the road to life
alone in darkness, a darkness perpetuated by a society that would tell us to
kill our children and sterilize our relationships. Our Catholic tradition is the light that
breaks into this darkness. It is the fire that purifies the imperfections of
our volition and melts the hardness of our hearts. It ignites life in us such as we have never
known before, life that the Father made us for, life that the Son died to give
us.
This is the
life that I have rejoiced to see the fullness of in some and lamented to see
the lack of in many. Christ came to make
dead men live, and if I am to be the hands and feet of Christ on this walk, I
will go forward intending to bring life to those who are dead.
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